Extract from the Calendar's Introductory Essay
What the Trees Taught
by Richard Caniell, founding member and director
of the Valhalla Wilderness Society in British Columbia,
Canada
Many of those who love the Earth love trees
above all. There is, in their solid strength and patient,
outstretching branches, something akin to a silent testament
that we love and honour. In boyhood, especially in the
years between ten and twelve, I spent most of my time
in the forest, often embracing trees, my arms around their
solid woody breadth as if they were some paternal authority
who might answer questions I did not know how to ask.
Much later in life, having left the city
and my profession to live in the mountains of British
Columbia, I spent both days and nights in the forest.
I often roamed at midnight, looking up at the leafless
branches of the aspens to see the tree limbs forming a
net filigreed with stars. In those years I sat for long
periods gaining a sense of a waiting, watching stillness,
of a hushed, reverent spirit that exuded from everything
growing.
Trees are perpetual teachers. As they go
through their seasonal cycles, they teach us about the
seasons of our lifetimes, about the renewal of life. Near
my home, in forests hundreds of years old, one is constantly
aware of the process of death and rebirth when seeing
the old giants lying on the forest floor, a line of sturdy
young trees springing from their crumbling trunks. But
there are also many other things to feel and learn from
trees.
I was in my mid-thirties when I broke through
to an understanding of the innate philosophy and teaching
that trees embody. In the forest, on a steep slope above
the lake near my home, I encountered a massive fir tree.
This patriarch of the forest had begun as a seedling perhaps
500 years previously, growing horizontally out of the
steep embankment for a considerable distance. In later
years it had gradually corrected itself, growing in an
ever more vertical direction as all trees do. When it
had compensated for the angle of the slope, it then grew
straight and glorious, the prototype fir tree, quite as
if it had never been deformed by its original condition.
I was dazzled by the significance of this.
The ideal growth pattern of the tree had always been there,
but the parched, steep slope had obstructed its manifestation.
There had come a time when it reached an equilibrium with
the marring forces that had bent it for so long, and then
it had sprung upward, true, pure, elegant and divine.
I staggered back to my cabin in the dusk
of that day, quite drunk with what I had learned. The
tree had told me that even a deformed fir tree contains
its prototype, its ideal. This meant, by extension, that
a person also contains the prototype of an ideal human
being. That essence, or quality, is innate, involuntary
and ready to manifest straight and strong, once we have
freed ourselves from the forces that suppress and distort
our growth. So much of my internal struggle and pain had
been based on a lack of faith. Having faith meant letting
go of who I wanted to be, for only then would I be free
to grow into who I really was.
Some time later, another tree taught me
how to live. Hidden in the forest was an abandoned homestead,
now 80 years grown over and going wild. There, in a small
field amidst the flattened weeds of autumn, was an ancient
apple tree. Some of the tree was dead, but the part that
lived was festooned with fruit. As I looked at the tree,
I recognized that it produced apples, not for pickers
and eaters, not for the deer nor bears which grazed beneath
its branches, not for the winter birds, nor even to enrich
the ground from which it grew, though it served all those
purposes; but because bearing fruit is the essential nature
of the apple tree. So thereafter I looked for the individuals
who shed involuntary beneficence as the overflow of their
inner wealth, the fruit of true lovingness that is, in
the human spirit, that tree festooned with apples…
Richard Caniell
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and Engagement Diary 2009